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Manchmal zeigen wir Ihnen personalisierte Werbung, indem wir anhand Ihrer Aktivitäten auf unseren Seiten und Produkten fundierte Vermutungen über Ihre Interessen anstellen. Its founders were the people who made the church what it is today and who also generously bestowed upon us a great responsibility. The basic questions are difficult to answer when you can't explain yourself.\
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Still other congregations use Meetup to attract people who are interested in a particular faith development topic, a social justice issue, or connecting with others with particular affinity. I've almost given up on the dating scene so I'm hoping this site will be north. I worked as a children's performer for years - I was a faerie, princess, pirate, cowgirl, mermaid, and more. Almost veg diet, drinks alcohol Infrequently and never smokes. · Love The Ocean, Warm Weather, And A Tropical Vibe. I have been vegetarian for 35 years and medico for the past 15 years.

Have mercy: plan ahead and clearly communicate deadlines. The Unitarian Universalist Association UUA was also given corporate status in May 1961 under special acts of legislature of the and the. Mitchell infused each reading with extemporaneous speech devoted to broaching the Wabanaki worldview with that of the Central Maine public and reminding listeners of the initial relationship between the two cultures as recorded in the Phips Bounty Proclamation.\
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This article is about the liberal religious movement. For the Christian theology that includes a central belief in the unitary nature of God, see. For the Christian theology that includes a central belief in universal reconciliation, see. For other uses of Unitarianism, see. For Universalism as a general philosophy, see. Unitarian Universalists assert no , but instead are unified by their shared search for. As such, their congregations include many atheists, agnostics, and theists within their membership. The roots of Unitarian Universalism lie in , specifically and. Unitarian Universalists state that from these traditions comes a deep regard for intellectual freedom and inclusive love. Congregations and members seek inspiration and derive insight from all major world religions. Unitarian Universalism An early logo of the which includes a , its most widely used symbol Abbreviation UUism, Unitarianism Type All sources admissible, none required. Members are free to observe their own personally-favored literature. Founder Members of and via consolidation Origin May 1961 Congregations 1,070 worldwide Number of followers 199,850 members of Unitarian Universalist Association congregations in the United States; 800,000 identify as Unitarian Universalist throughout the world this number includes the United States total. The beliefs of individual Unitarian Universalists range widely, including , , , , , , , , , , , , and many more. The UUA was formed in 1961 through the consolidation of the , established in 1825, and the , established in 1793. The UUA is headquartered in , , and serves churches mostly in the United States. A group of thirty Philippine congregations is represented as a sole member within the UUA. The CUC became an independent body in 2002. The UUA and CUC are, in turn, two of the seventeen members of the. See also: Unitarian Universalism was formed from the consolidation in 1961 of two historically separate Christian denominations, the Universalist Church of America and the American Unitarian Association, both based in the United States; the new organization formed in this merger was the Unitarian Universalist Association. At the time of the North American consolidation, Unitarians and Universalists had expanded beyond their roots in liberal Christian theology. Today they draw from a variety of religious traditions. Individuals may or may not self-identify as Christians or subscribe to Christian beliefs. Unitarian Universalist congregations and fellowships tend to retain some Christian traditions, such as Sunday worship with a sermon and the singing of hymns. The extent to which the elements of any particular faith tradition are incorporated into personal spiritual practice is a matter of individual choice for congregants, in keeping with a creedless, non-dogmatic approach to spirituality and faith development. New England Unitarians evolved from the ' , which was originally based on a literal reading of the. Instead, they asserted a unitary notion of God. In addition, they rejected the doctrine of , moving away from the of the. New England rejected the forefathers' emphasis on the select few, the Elect, who were supposed to be saved from eternal damnation by a just God. Instead Universalists asserted that all people will eventually be reconciled with God. Universalists rejected the of the evangelical preachers, who tried to revive the Christianity of the early Pilgrim fathers. Universalism Main articles: and Universalists claim a long history, beginning with and , though some modern scholars question whether either of these church fathers taught the defining doctrine of Universalism. In 1793, Universalism emerged as a particular denomination of Christianity in the United States, eventually called the. Early American advocates of such as , and taught that all souls would achieve salvation, sometimes after a period resembling. Unitarianism Main article: Historically, various forms of have appeared within Christianity. The term may refer to any belief about the nature of that affirms as a singular entity and rejects the doctrine of the , as affirmed by the : a consensus of Christian bishops at the in 325. Nontrinitarianism was especially prevalent during the theological turmoils of the. A Spanish physician, , studied the Bible and concluded that the concept of the Trinity, as traditionally conceived, was not biblical. His books On the Errors of the Trinity and Christianismi Restitutio caused much uproar. Servetus was eventually arrested, convicted of heresy, and burned at the stake in in 1553. The term Unitarian entered the English language via , who applied it to the teachings of and the Polish. Unitarian churches were formally established in and by the in the second half of the 16th Century. There, the first doctrines of religious freedom in Europe were established in the course of several diets between 1557 and 1568, see under the jurisdiction of , king of Hungary and Prince of Transylvania, the only Unitarian monarch. The early Unitarian church not only rejected the Trinity, but also the as well as, in many cases, and as put forward by , and the of Christ developed by and John Calvin. There were several different forms of in the beginnings of the Unitarian movement; ultimately, the dominant Christology became : that Jesus was a man, but one with a unique relationship to God. Britain Main article: Influenced by the teachings of the Polish , 1675—1729 revised the , removing the Trinitarian and references to. Neither cleric was charged under the that made it an offense for any person, educated in or having made profession of the Christian religion, by writing, preaching, teaching or advised speaking, to deny the. The 1689 gave relief to , but excluded Unitarians. The efforts of Clarke and Lindsey met with substantial criticism from the more conservative clergy and laity of the. In response, in 1774, Lindsey applied for registration of the as a Dissenting place of worship with the assistance of. On the Sunday following the registration—April 17, 1774—the first true Unitarian congregation discreetly convened in the provisional Essex Street Chapel. In attendance were Lee, and the agent of the Massachusetts Colony,. Priestley also founded a reform congregation, but, after his home was burned down in the , fled with his wife to America, where he became a leading figure in the founding of the church on American soil. Once laity and clergy relaxed their vehement opposition to the , which finally allowed for protections of dissenting religions, the was founded in 1825. It has its headquarters in Essex Hall, successor to Lindsey's Essex House. Two that have been significant in national life are the in Manchester and, in. Unitarian congregations in Britain today meet under the auspices of the. There are 170 communities of Unitarians across Britain. United States Main article: In the United States, the Unitarian movement began primarily in the churches of , which were part of the of Massachusetts. These churches, whose buildings may still be seen today in many New England town squares, trace their roots to the division of the colonies into parishes for the administration of their religious needs. In the late 18th century, conflict grew within some of these churches between Unitarian and Trinitarian factions. In 1805, Unitarians gained key faculty positions at. In 1819 preached the sermon for in , outlining the Unitarian position. The was founded as a separate denomination in 1825. By coincidence and unknown to both parties, the AUA was formed on the same day—May 26, 1825—as the In the 19th century, under the influence of who had been a Unitarian minister and other , Unitarianism began its long journey from to its present more pluralist form. Integration 1825—1961 After the in the Congregational Churches resulting in the foundation of the American Unitarian Association, some of those churches remained within the Congregational fold and became member congregations of the Congregational organization later the , while others voted to become Unitarian. Some of the latter eventually became part of the during a consolidation of the Unitarian and Universalist churches. Universalist churches in contrast followed a different path, having begun as independent congregations beyond the bounds of the established churches entirely. Today, the UUA and the United Church of Christ cooperate jointly on initiatives such as the Sexuality Education Advocacy Training project. In 1961, the AUA was consolidated with the UCA , thus forming the. In the same year, the CUC formed. The Unitarian Universalist Association UUA was also given corporate status in May 1961 under special acts of legislature of the and the. In 1998, the Canadian Unitarian Council and Unitarian Universalist Association dissolved their financial accord, although they continue to cooperate. The CUC had come into being at Meadville in 1961. However the continual decline of denominational churches and almost complete failure of the Universalist movement in Canada, had caused the creation of the Council to prompt a plan to merge with the UUA. Opposition to Liberal religious freedom relaxed, so that by 2002 it was agreed to increase autonomy and funding. The amalgamation proved troublesome for the Canadians, in a small minority, and largely ignored with only 45 congregations and 5,200 members, the Americans were insensitive to cultural differences. Unitarian Universalists practice a religion. Consequently, their individual beliefs are diverse, and their attitude toward each other's beliefs and traditions is one of tolerance and acceptance. Seven Principles Main article: Adopted in 1960, the can be found in the Bylaws of the. Six Sources Unitarian Universalists place emphasis on spiritual growth and development. Unitarian Universalist principles and purposes have been modified over time to manifest a broader acceptance of beliefs and traditions among the membership. Approach to sacred writings Both Unitarianism and Universalism were originally Christian denominations; they still reference Jewish and Christian texts. Today, the Unitarian Universalist approach to the , , and other sacred works is presented by the UUA: While Unitarianism and Universalism both have roots in the Protestant Christian tradition, where the Bible is the sacred text, we now look to additional sources for religious and moral inspiration…. In short, Unitarian Universalists regard the texts of the world's religions as works of people, worthy of respect, with the intention that people from all religions or spiritual backgrounds live peaceably with one another. This section needs additional citations for. Unsourced material may be challenged and removed. June 2011 Diversity of practices The Unitarian belief that reason, and not creed, defines the search for truth, and the Universalist belief that God embraces all people equally has led to the current Unitarian Universalist belief that truth and spiritual meaning can be found in all faiths. This is reflected in the wide array of spiritual practices found among Unitarian Universalists today. Children's and youth's religious education classes teach about the divinity of the world and the sanctity of world religions. One of its more popular curricula, Neighboring Faiths formerly Church Across the Street , takes middle and high school participants to visit the places of worship of many faith traditions including a temple, a or synagogue, and a church. There is great variety among Unitarian Universalist congregations, with some favoring particular religious beliefs or forms of worship over others, with many more home to an eclectic mix of beliefs. Regardless of their orientation, most congregations are fairly open to differing beliefs, though not always with various faith traditions represented to the same degree. Whether a congregation is a 'fellowship' or a 'church' sometimes hinges on whether it is led by one or more minister s : those without ministers being fellowships, those with ministers being churches. A few congregations use neither e. For some congregations, the name can be a clue to their theological orientation. Sometimes the use of another term may simply indicate a congregation's lay-led or relatively new status. However, some Unitarian Universalist congregations have grown to appreciate alternative terms such as fellowship and retained them even though they have grown much larger or lost features sometimes associated with their use such as, in the case of fellowships, a traditionally lay-led worship model. Also of note is that there are many more people who identify as Unitarian Universalist on surveys than those who attend Unitarian Universalist congregations by a factor of four in a recent survey , reflecting those who have never joined and lapsed members but nonetheless consider themselves part of the Unitarian Universalist movement. These are short speeches that could be made in the course of an elevator ride to those who knew nothing of the religion. Here are examples of the speeches submitted: In Unitarian Universalist congregations, we gather in community to support our individual spiritual journeys. We trust that openness to one another's experiences will enhance our understanding of our own links with the divine, with our history, and with one another. Jonalu Johnstone, Oklahoma City, OK Most Unitarian Universalists believe that nobody has a monopoly on all truth, or ultimate proof of the truth of everything in any one belief. Therefore, one's own truth is unprovable, as is that of others. Consequently, we should respect the beliefs of others, as well as their right to hold those beliefs. Conversely, we expect that others should respect our right to our own beliefs. Several UU's then, would likely hold as many different beliefs. Other beliefs they may hold in common are a respect for others, for nature, and for common decency, leading to a particular caring for the poor, the weak and the downtrodden. As a result, issues of justice, including social justice are held in common among most. As in theology, Unitarian Universalist and are often a combination of elements derived from other faith traditions alongside original practices and symbols. In form, church services might be difficult to distinguish from those of a church, but they vary widely among congregations. Symbols The most common symbol of Unitarian Universalism is the , often framed by two overlapping rings that many interpret as representing Unitarianism and Universalism the symbol has no official interpretation. The chalice itself has long been a symbol of liberal religion, and indeed liberal Christianity the also use a chalice as their denomination symbol. The flaming chalice was initially the logo of the Unitarian Service Committee during the. The holy oil burning in it is a symbol of helpfulness and sacrifice. In some agnostic historiographies the flaming chalice displayed a vague resemblance to a cross in some stylized representations, relying on the sepulchral traditions of the Hospitallers. Many Unitarian Universalist congregations light a chalice at the beginning of worship services. Other symbols include an a Universalist symbol associated with the Humiliati movement in the 1950s, a group of reformist, liturgically minded clergy seeking to revive Universalism. Other symbols include a pair of open hands releasing a. Services of worship The designed by ,. Religious services are usually held on Sundays and most closely resemble the form and format of Protestant worship in the Reformed tradition. Services at a vast majority of congregations follow a structure that focuses on a sermon or presentation by a minister, a lay leader of the congregation, or an invited speaker. Sermons may cover a wide range of topics. Since Unitarian Universalists do not recognize a particular text or set of texts as primary or inherently superior, inspiration can be found in many different religious or cultural texts as well as the personal experiences of the minister. The service also includes hymn-singing, accompanied by organ, piano, or other available instruments, and possibly led by a song leader or choir. The most recent worship songbook published by the denomination, Singing the Journey contains 75 songs and is a supplement to the older Singing the Living Tradition which contains readings as well. Hymns typically sung in Unitarian Universalist services come from a variety of sources—traditional with new or adapted lyrics, spirituals, folk songs from various cultures, or original compositions by Unitarian Universalist musicians are just a few. Instrumental music is also a common feature of the typical worship service, including preludes, offertory music, postludes, or music for contemplation. Many also include a time of or , led by the minister or service leader, both spoken and silent. Responsive readings and stories for children are also typical. Many Unitarian Universalist congregations no longer observe the Christian symbols of , , or , at least in their traditional forms or under their traditional names. Congregations that continue these practices under their more traditional names are often or members of the Council of Christian Churches within the Unitarian Universalist Association CCCUUA , or may have active chapters associated with the or similar covenant groups. Annual celebrations of and may replace or supplement Christian-style communion though many pluralist and Christian-oriented congregations may celebrate or otherwise make provisions for communion on Christian holy days. After they have completed exploring their spiritual beliefs, they write a speech about it which they then personally deliver to the congregation. A Unitarian Assembly in. Historically, Unitarian Universalists have often been active in political causes, notably the , the , the movement, and the. Unitarian Universalists and Quakers still share many principles. It is therefore common to see Unitarian Universalists and Quakers working together. Unitarian Universalists were and are still very involved in the fight to end in the United States. Two weeks after his death, , a Unitarian Universalist civil rights activist, was murdered by white supremacists after her participation in the protest march from Selma to Montgomery, Alabama. The for voting rights are best known as , although technically that refers only to March 7, the most violent day of the three. The past head of the Unitarian Universalist Association 2001—2009, Rev. While make up a clear majority of Unitarian Universalists, the movement aspires to diversity, and officially welcomes congregants regardless of their political views. Politically conservative Unitarian Universalists point out that neither religious liberalism nor the Principles and Purposes of the UUA require liberal politics. Like the beliefs of Unitarian Universalists, politics are decided by individuals, not by congregations or the denomination. Unitarian Universalist ministers perform and now where legal and sometimes when not, as a form of civil protest. Gay men, bisexuals, and lesbians are also regularly as ministers, and a number of gay, bisexual, and lesbian ministers have, themselves, now become legally married to their partners. In May 2004, , in Boston, Massachusetts, was the site of the first state-sanctioned same-sex marriage in the United States. In 2004 UU minister Rev. Debra Haffner of published An Open Letter on Religious Leaders on Marriage Equality to affirm same-sex marriage from a multi-faith perspective. In December 2009, Washington, D. Mayor signed the bill to legalize same-sex marriage for the in engages Unitarian Universalist ministers and other leaders to educate them on. Many congregations are heavily involved in projects and efforts aimed at supporting environmental causes and. External Lack of formal creed The lack of formal creed has been a cause for criticism among some who argue that Unitarian Universalism is thus without religious content. However, within weeks, Strayhorn reversed her decision. Confusion with other groups There are separate movements and organizations who hold to classical Unitarian or Christian theology and neither belong to the Unitarian Universalist Association nor consider themselves Unitarian Universalists. The and the are the two most significant organizations representing these theological beliefs today. Christians who hold these beliefs tend to consider themselves the true Unitarians or Universalists and heirs of the theological legacy of the original or , and they do not wish to be confused with Unitarian Universalists. The is another denomination that is often confused with Unitarian Universalism. Internal Language of reverence During the presidency of the Rev. He has suggested that Unitarian Universalists regain their proper seat at the interfaith table by making this language their own. Others have reacted to this call by believing it to be part of an effort to return Unitarian Universalist congregations to more orthodox Christian worship patterns. The debate included the publication of a book by the UUA's written by former UUA President John Buehrens. The book is titled Understanding the Bible: An Introduction for Skeptics, Seekers, and Religious Liberals, and is meant as a kind of handbook to be read alongside the Bible itself. It provides interpretative strategies, so that Unitarian Universalists among others might be able to engage in public debate about what the Bible says from a liberal religious perspective, rather than relinquishing to religious conservatives, and other more literal interpretations, all control over the book's contents and significance in matters of public and civic import. Also an important work by Rev. Buehrens, along with Forrest Church, is A Chosen Faith: An Introduction to Unitarian Universalism, in which the authors explore the many sources of the living tradition of their chosen faith. Of particular discussion was the borrowing rituals and practices that are sacred to specific tribes or using spiritual practices without real context. When UUs pick and choose from these things, it trivializes their spiritual practices. I would not even practice the rituals of my own tribe, because I am not an elder or spiritual leader. If this is true of her own people, then the use of these things by others who share no cultural context is seen not only as particularly foolish and inappropriate. Not all of this usage is inappropriate, though. Some taped music, written prayers, that kind of thing, might be all right, but it's not right to fool around with it. If it's not in context, if the user is not walking with us, if the user is not part of our struggle, then it is presumptuous. They were a member of the UUA up until July 2002. The UUA and CUC are both members of this organization. Promise the Children's mission is to help Unitarian Universalists advocate for and with children and youth. Promise the Children is also an Independent Affiliate of the UUA. RYE is a nonprofit created by bridged YRUUers whose goals are to empower and fund the Unitarian Universalist youth and help network between youth of different UUA districts as well as between Unitarian Universalist youth and young adults. RYE is currently not yet affiliated with the UUA. It operates mainly within the United States. A few Unitarian and Unitarian Universalist congregations in other countries, such as San Miguel de Allende Mexico , Puerto Rico, Auckland New Zealand , and a few others are also members of the UUA. UUFAM affirms Judeo-Christian spirituality, and Deist concepts as a way of worship. Knowledge and wisdom from global truths complement their values. Faith groups meet for worship at meaningful times and locations, where they celebrate the awe and mystery of the divine. Music, art, dance and literature are pathways of one's journey. The UUFAM Mission Statement advocates Peace and Justice by supporting public safety officials, and the military. UUFAM promotes awareness of their faith on their website, and social networks. YRUU was an organization at the North American continental level primarily run by youth, ranging in age from 14 to 20, with mentoring adult partners. Common Ground was called to form a UUA-controlled replacement for LRY , the Unitarian Universalist youth organization that preceded YRUU. LRY was dissolved by the UUA, and its assets absorbed by it. As of December, 2015 the UUA had 1,018 Unitarian Universalist member congregations in the United States and 1,043 Unitarian Universalist member congregations when including two congregations in the , 19 in Canada, six in other countries, plus 28 multi-denominational member congregations: 17 in , four in , three in , two in , and one each in and Seven of the ten US states with the most congregations are also among the most populous states; the state with the most congregations and members is Massachusetts; Vermont is No. A map using data showing the relative number of congregations per 1 million people is posted here. And as of September 2014 there are 46 Unitarian Universalist congregations and emerging groups in Canada affiliated with the CUC. In 2015, there were 156,620 adult congregational members and 47,623 children enrolled in religious education programs. Estimates from the 1990s put world membership between 120,000 and 600,000. In the United States, the reported 629,000 members describing themselves as Unitarian Universalist in 2001, an increase from 502,000 reported in a similar survey in 1990. The highest concentrations are in and around. Religious Landscape Survey, conducted in 2007 by the Pew Forum on Religion and Public Life and featuring a sample size of over 35,000, puts the proportion of American adults identifying as Unitarian Universalist at 0. The 2001 Canadian census done by Statistics Canada put Canadian Unitarians at 17,480, and the September 1, 2007 membership statistics from the CUC show they had at that time 5,150 official members. In 2015, the CUC reported 3,804 members. Retrieved 8 November 2014. Retrieved 8 November 2014. Major Religions Ranked by Size. Retrieved April 19, 2013. Unitarian Universalist Association, Skinner House Books. Retrieved 4 September 2013. Retrieved 23 March 2013. Unitarian Universalist History and Heritage Society. Retrieved 4 September 2013. New York; Oxford University Press. As it is a fact that many Universalists advocate a sort of purgatory, a concise notice will be taken of those texts which are erroneously thought to countenance that doctrine. Chapter 2 — Lindsey's Chapel. Archived from on March 7, 2012. Retrieved September 20, 2009. Retrieved July 18, 2008. Many churches that were Congregationalist split off and became Unitarian. By a happy coincidence, in those days of slow posts, no transatlantic telegraph, telephone or wireless, our American cousins, in complete ignorance as to the details of what was afoot, though moving toward a similar goal, founded the American Unitarian Association on precisely the same day—May 26, 1825. Social Justice » Reproductive Justice. Unitarian Universalist Association of Congregations. Unitarian Universalist Association of Congregations. Unitarian Universalist Association was given corporate status in May 1961 under special acts of legislature of The Commonwealth of Massachusetts and the State of New York. Karen Johnson Gustafson November 2006. Unitarian Universalist Congregation of Duluth Newsletter. Archived from on September 29, 2007. Archived from on January 12, 2012. Leading Congregations in Worship: A Guide. Archived from on 2007-02-17. Nielsen October 6, 2002. Archived from on 2007-03-11. Archived from on 2015-05-18. Archived from the original on January 19, 2008. UU World: Liberal religion and life. Religious Youth Empowerment RYE. Archived from on 2011-05-03. Unitarian Universalist Association of Congregations. Archived from on March 31, 2012. Retrieved September 24, 2011. Map includes 1,018 UUA member congregations in the United States using data collected by the UUA through February 2011, but does not include the which is headquartered in Mass. Retrieved September 23, 2014. The World's Great Religions V. New York: Time Inc. American Originals: Homemade Varieties of Christianity. Chapel Hill, NC: The University of North Carolina Press. Archived from on October 24, 2005. Religious Congregations and Membership in the United States, 2000. Archived from on 7 March 2012. Retrieved 23 July 2012. Archived from PDF on 2015-01-09. The epic of unitarianism: original writings from the history of liberal religion. Religion among the Unitarian Universalists; converts in the stepfathers' house. A chosen faith: an introduction to Unitarian Universalism Revised ed. Unitarian Universalism: a narrative history. To re-enchant the world: a philosophy of Unitarian Universalism. A house for hope: the promise of progressive religion for the twenty-first century Revised ed. Journal of Unitarian Universalist History. A documentary history of Unitarian Universalism. A documentary history of Unitarian Universalism.
